In Ramayana, Ayomukhi and Kabandha were demons. The area north of Lanka and south of Kosala in India was the free moving zone of demons. The main forest area called Dandakaranya was occupied by the fierce demons, and Maricha was ruling as the forest king in charge, since his nephew Kumbhakarna was sleeping then. He was the maternal uncle of Ravana. Janasthana was the capital of Dandakaranya. It was having road access, south up to River Godavary and north up to River Ganga. Then, the hermit of Rama was very near to Janasthana, from where Sita was abducted by Ravana. He was assisted by Maricha but then, killed by the arrow of Rama. Since Sita was untraceable, they deserted their hermit and started to move, searching towards southern side.

Sugriva was generally known as the younger brother of Vali in Ramayana. Both Sugriva and Vali were orphans and brought up by Anusuya and Gauthama Rishi in their Ashram. Since they were orphans, they felt free on holidays and caused mischievous plays in the Ashram of Gautham Rishi. One day, Vriksharaja, the king of Kishkindha, from the kingdom of monkeys, came to the Ashram of Gautham Rishi, and sought these children, for adoption as he was childless then. Gauthama Rishi thought it might be better, to convert Sugriva and Vali as monkeys and offer them to Vriksharaja for their better future prospectus. Since Kishkindha was very rich in fruits and natural seeds, they became happy in the new land, after they were taken over by Vriksharaja. 

God Rama is the most adored character of the epic Ramayana. When Sita was abducted, both Rama and Lakshmana didn’t know who had done such a sinful and heinous action. They searched for Sita but couldn’t get success on the first day. The author of Ramayana, Valmiki Maharshi knew that Goddess Sita was accommodated at Ashokavana of Lanka. Sita was untraceable by Lakshmana, and when Lakshmana was about to feel depressed and Rama was about to be tied with grief, Valmiki Maharshi didn’t like to write such verses, as he thought, those words need not be experienced by his children Lava and Kusha. Here lies the greatest poetic capacity of Valmiki Maharshi. He gradually narrated the events, inserting some top secrets into the scientific approach of thinking, by Rama, and Lakshmana and thus wrote the thoughtful, sensitive events, with agreeable words in verses. The great sage, scribbled in Sanskrit, making it crazier to the children Lava and Kusha or to anybody who happened to read Ramayana in this universe at any time.

These sensitive verses are available in the seventy second sarga of Aranyakanda in the original Valmiki Ramayana. The narration regarding the crazy story, explaining the secrets of such words would be available in the upcoming article titled ‘Ayomukhi and Kabandha in Ramayana‘.

In the time of Ramayana, by the performance of penance, one could achieve his inherent desires in the real life, and such wishes valued very high in the world.

Mayasura was an able architect. So he prayed God Shiva to bless him with a beautiful lady as his wife in order to keep his family status high before the angels of heaven, with Indra or before the Asuras. God Shiva agreed to his prayer, being his first request, and created an Apsara with name Hema and gave to him as his wife. He also warned him he would not grant him anything so easily if he turns towards God Shiva again with another request.

Tara was the wife of Vali, the king of Kishkindha , the country of Vanaras (monkeys). Tara was the daughter of Sushena, a physician in the country of Kishkindha. She had a son called Angada.