Bhagavad Yana Parva is the fifty fourth upa parva included in the fifth maha parva, named as Udyoga parva. This upa parva is also called as Krishna Anusandhana parva. This is the third most popular upa parva in the Mahabharat, with the first one being Bhagavad Geetha parva and the second one being Vishnu Sahasranama of Shanthi Parva. Vaishampayana continued the narration to Janamejaya as follows.

After sending Sanjaya back to Kurukshetra from Upaplava, Yudhishtira thought, his one reliable person was always Krishna, so his next turn and task would be to beg for his help. Before starting the dice game with Shakuni, Yudhishtira had forgotten Krishna. That lapse or mistake was very serious and resulted in thirteen years of sufferings. Hence Yudhishtira thought if Krishna was consulted before telling anything to anybody, or to order before the seven Akshohini soldiers, better results would be guaranteed.

In this parva, Krishna was chosen as an ambassador of peace treaty for the side of Yudhishtira at Upaplava. At Nagasahvaya, on the same day, Duryodhana showed his egoistic nature of power in the court debate leading to the boycotting of Bhishma from his court session for that day. 

Why didn’t Yudhishtira initially show interest in sending Krishna?

Yudhishtira had desired only to consult Krishna after the returning of Sanjaya to Kurukshetra. But he had not shown any interest or intention in sending him to the Palace of Duryodhana or to his court session. Yudhishtira thought Krishna would be physically hurt or insulted if sent alone to the court of Duryodhana, since for the past many years, his experience showed the negligence of Krishna by the Kauravas and their companions.

What Yudhishtira told to Krishna before sending him as an ambassador?

Yana Sandhi Parva is the fifty third upa parva included in the fifth maha parva, named as Udyoga parva, in the epic Mahabharata. Vaishampayana narrated to Janamejaya as follows.

After spending the sleepless night, Dritarashtra entered his court hall in the morning, as he was eager to hear the contents of the reply speech of Sanjaya. The main content of Yana Sandhi is the debate on the reply of Sanjaya, the demand of legitimate Indraprastha and parental properties of Yudhishtira, and to return the same back to him. It was an attempt, by discussion, to preserve peace and to avoid war by the mature elders like Bhishma and Drona with Duryodhana.

What was the colour of the court hall of Dritarashtra?

The court hall was painted in white and almost all materials were white in color.

Who entered the court hall and how they were seated?

The Emperor Dritarashtra, his son Duryodhana, brother Dushasana, his uncle Shakuni, legal advisor Vidura, Bhishma and Drona, entered according their ranks. The higher in rank were seated nearer to Duryodhana. The royal servants and soldiers-in-waiting, observed their protocols.

How Sanjaya entered the court hall and what he had announced?

Sanathsujatha Parva is the fifty second upa parva included in the fifth Maha parva named as Udyoga parva in the epic Mahabharata. The main purpose of this Parva is to confirm the implied essence of Sanatana Dharma and to publish the same before king Dritarashtra.

After telling about the Viduraneeti or legalities on ethics and penal codes, Vidura had invited a boy, Sanatkumara, son of Brahma, to explain regarding the details about death and life to Dritarashtra in the later part of the night.

Who was Sanatsujatha?

Sanatsujatha was one of the sons of Brahma, a boy aged about eight years. Sanaka, Sanandana, Sanatkumara and Sanatsujatha were the four sons who were known as young Rishis who possessed full knowledge of Adhyatma Vijnana. This Adhyatma Vijnana is nothing but Sanatana Dharma.

What are the Upakhyanas?

Upakhyanas are the side stories. These side stories were told by various Rishis and scholars to Pandavas or some associated characters of Mahabharata, and repeated by Vaishampayana to Janamejaya. These side stories are ancient incidences referred to bring more clarity and understanding about the advices implied in the narration by the orator to the listener.

Jagarana Parva, also named as Prajagara parva, is the fifty first upa parva included in the fifth Maha parva named as Udgyoga parva, in the epic Mahabharata. The main purpose of this parva is to disclose the advices of Vidura to Dritarashtra and thereby to insist his son, Duryodhana to return back the legitimate, movable assets and immovable parental properties of Yudhishtira to him.

What was the result of Sanjaya yana on Dritarashtra?

The result of the arrival of Sanjaya to the palace of Dritarashtra had aroused curiosity in him and caused to suffer by the restlessness. In that curiosity, to know more about the replies of the Pandava brothers who were temporarily camping at Upaplava under the kingdom of Matsya, Dritarashtra started guessing.

In addition to the pre-occupations of Dritarashtra, Sanjaya had already told him, hinting, his negligence was the main reason for the sufferings of the Pandava brothers. Then, it was too late, and since he was tired of travelling, he said he would be disclosing it on the next day in the court hall where Duryodhana, his son, had played the dice game cheating Yudhishtira.   

Why Vidura was summoned by Dritarashtra in the late night ?

Dritarashtra summoned Vidura in the late night, when he tried to sleep but could not get comfortable sleep, due to sufferings by sleeplessness. Vidura was his younger brother, and used to assist him in all the legal matters related to the royal administrations. The morality, ethics and justice practiced by Vidura was exemplary and hence, in order to pass time on that night, Dritarashtra thought to consult Vidura as a remedy for his sleeplessness.

Sanjayayana Parva is the fiftieth upa parva included in the fifth maha parva, named as Udyoga parva, in the epic Mahabharata. The original epic was composed by Vyasa in Sanskrit. Vyshampayana had narrated the historical events that had taken place in the life of his fore fathers to Janamejaya on his queries.

Why Dritarashtra had sent Sanjaya to Yudhishtira as an ambassador?

Dritarashtra was afraid of Pandava brothers since he thought that, if a war happens in future, and in that battle, if his son Duryodhana had to face Arjuna or Bhima, then Duryodhana would die. In order to know the real temperament of Pandava brothers, Dritarashtra had sent Sanjaya as a royal ambassador towards Yudhishtira at Upaplava. 

Indraprastha was under the control of Yudhishtira thirteen years back, but now under the rule of Duryodhana and it was denied by him to grant it back to Yudhishtira. Hence Dritarashtra had given instructions to Sanjaya to assess the future happenings from the side of Yudhishtira, and try to persuade Pandavas to live peacefully, without entering into his ruling area and not to claim their parental properties. 

What was the personal message given to Yudhishtira by Sanjaya?

Sanjaya had visited Upaplava and met with Pandavas. He conveyed all the messages to the concerned persons of the royal family of Kurukshetra, at the palace that was then also called as Nagasahvaya, near the Yamuna River. But Sanjaya had personally opined and told to Yudhishtira that it may be better to live by begging alms, and follow a beggar’s life after their completion of thirteen years of exile in the forests, for the remaining period of their life.  

What was the original  message given to Sanjaya by Yudhishtira?

Senodyoga Parva is the forty ninth upa parva included in the fifth maha parva, namely the Udyoga parva in Mahabharata. Vyshampayana had narrated the historic events to Janamejaya on his queries.

How Krishna showed his desire was peace, after the marriage of Uttara?

After the marriage of Uttara, on the fourth day, there was a court session in the capital city of Matsya. Distinguished royal guests attended the session, mainly the close family relatives of Pandava brothers, and the relatives of King Virata. The kings were allowed in the beginning to chat with one another and later they had occupied their eligible seats as fit to their ranks before king Virata.

The issues of the local people were discussed initially and disposed early, and later, they turned into the subject of the provision of the lost kingdom of Yudhishtira to back to him. Krishna and Balarama were seated on either sides of their father and the entire people in the court session silently and eagerly looked towards Krishna.

Krishna finally started speaking and advised to send a suitable messenger to Nagasahvaya of Duryodhana to decide for re-posting Yudhishtira as the king of his lost land, by re-granting him half of his ruling area. He announced both the parties, Pandavas or Kauravas are equally related to him and later, he left to Dwaraka after wishing a happy future life for the newly wedded Uttara family. 

Why Yudhishtira gathered trained soldiers in Upaplava?

Yudhishtira with his brothers and Draupadi lived in Upaplava camp that was provided on a temporary settlement basis. Many kings provided them with many presents and assured help in times of need, if any. Since he was then a relative of Virata, father in law of princess Uttara, it was a necessity of that time to keep royal status, and hence to have soldiers for defense also.

In the later days, Yudhishtira being obliged by Virata, forced to gather trained soldiers, since in times of any attack to Matsya, had to provide over all military protection to him, as Kichaka or Upakichakas, the former army commanders were no more then. He got the support of seven thousand akshohini trained soldiers.

From Panchala, his brother in law, Drupada came to his help. From Madra nagara, Shalya was there to sympathise with him. The sons of Pandavas and Abhimanyu were able warriors, fully trained. The primary requirement of the Pandavas was to provide military help to Virata of Matsya. 

Why Arjuna from Upaplava, visited Krishna at Dwaraka?