Karna Vivada Parva or Karnopanivada Parva is the fifty fifth Upa Parva included in the fifth Maha Parva named as Udyoga Parva in Mahabharata.

The story of Mahabharata and the Bhagavata Purana were written by the sage Vyasa Maharshi. Vyasa was the teacher of Vaishampayana Rishi and Krishna was depicted as the incarnation of God Vishnu in both of them. In Purana, devotion to God was described as the main theme. Here in Mahabharata, Arjuna had been depicted as the main hero; he was the father of the grandfather of the listener of the story, Janamejaya and he was free to ask any doubtful queries in between the narrations of his ancestor’s life.  After the actual events, more than one century time had already passed then, and the Ashwamedha Yaga was going on at the palace in the Town of Takshashila. 

Kripa was the old family priest of Pandavas and Krishna instructed him to give good education to Pareekshit, then child, the Prince of Abhimanyu was being very young. Krishna blessed Kripa to be living always as a Chiranjeevi. After the great Mahabharata war, the palace at Hastinavati needed renovation and was getting it done slowly. The Dwapara Yuga had ended and after Krishna Niryana, Kaliyuga had started. Kripa had left for his penance at Himalaya in Badarikashram with Veda Vyasa Maharshi, after completion of his teachings to Pareekshit and installing him on the throne as king. Pareekshit had shifted his palace to Takshashila but died at the age of sixty.

Later, the young Janamejaya had assumed the kingship at Takshashila with the blessings of his people. After stopping the Sarpa Yaga, this Ashvamedha Yaga was started in this palace of Janamejaya at the Town of Takshashila. There was no animal sacrifice in that yaga, but this story of ‘Mahabharata’ was narrated by Rishi Vaishampayana, as a virtuous hearing to pass the holy time for the king and the Suta Puranikas of Naimisharanya  had also attended the auspicious occacion.

Vaishampayana continued his narrations to Janamejaya as follows.

What Krishna discussed with Karna and how did Sanjaya narrate it to Dritarashtra?

After coming out of the court hall with Satyaki and Kritavarma, Krishna desired to ascend his chariot accompanying Karna and hence called him to come along with him. So Karna came and sat near Krishna on the chariot and started their discussions. Krishna told Karna about his birth stories and Karna agreed with him but also replied that the old events were known to him. Krishna requested Karna to join with Yudhishtira and start to rule as an Emperor. Yudhistira would be the prince and all Pandavas would be his servants. Being the eldest son of Kunti, he could shine as an Emperor in the whole world. He could lead a pleasant, glorious future life and avoid the war. Sanjaya told it to Dritarashtra later. 

What was the answer of Karna to Krishna for his tempting offers?

Bhagavad Yana Parva is the fifty fourth upa parva included in the fifth maha parva, named as Udyoga parva. This upa parva is also called as Krishna Anusandhana parva. This is the third most popular upa parva in the Mahabharat, with the first one being Bhagavad Geetha parva and the second one being Vishnu Sahasranama of Shanthi Parva. Vaishampayana continued the narration to Janamejaya as follows.

After sending Sanjaya back to Kurukshetra from Upaplava, Yudhishtira thought, his one reliable person was always Krishna, so his next turn and task would be to beg for his help. Before starting the dice game with Shakuni, Yudhishtira had forgotten Krishna. That lapse or mistake was very serious and resulted in thirteen years of sufferings. Hence Yudhishtira thought if Krishna was consulted before telling anything to anybody, or to order before the seven Akshohini soldiers, better results would be guaranteed.

In this parva, Krishna was chosen as an ambassador of peace treaty for the side of Yudhishtira at Upaplava. At Nagasahvaya, on the same day, Duryodhana showed his egoistic nature of power in the court debate leading to the boycotting of Bhishma from his court session for that day. 

Why didn’t Yudhishtira initially show interest in sending Krishna?

Yudhishtira had desired only to consult Krishna after the returning of Sanjaya to Kurukshetra. But he had not shown any interest or intention in sending him to the Palace of Duryodhana or to his court session. Yudhishtira thought Krishna would be physically hurt or insulted if sent alone to the court of Duryodhana, since for the past many years, his experience showed the negligence of Krishna by the Kauravas and their companions.

What Yudhishtira told to Krishna before sending him as an ambassador?

Yana Sandhi Parva is the fifty third upa parva included in the fifth maha parva, named as Udyoga parva, in the epic Mahabharata. Vaishampayana narrated to Janamejaya as follows.

After spending the sleepless night, Dritarashtra entered his court hall in the morning, as he was eager to hear the contents of the reply speech of Sanjaya. The main content of Yana Sandhi is the debate on the reply of Sanjaya, the demand of legitimate Indraprastha and parental properties of Yudhishtira, and to return the same back to him. It was an attempt, by discussion, to preserve peace and to avoid war by the mature elders like Bhishma and Drona with Duryodhana.

What was the colour of the court hall of Dritarashtra?

The court hall was painted in white and almost all materials were white in color.

Who entered the court hall and how they were seated?

The Emperor Dritarashtra, his son Duryodhana, brother Dushasana, his uncle Shakuni, legal advisor Vidura, Bhishma and Drona, entered according their ranks. The higher in rank were seated nearer to Duryodhana. The royal servants and soldiers-in-waiting, observed their protocols.

How Sanjaya entered the court hall and what he had announced?

Sanathsujatha Parva is the fifty second upa parva included in the fifth Maha parva named as Udyoga parva in the epic Mahabharata. The main purpose of this Parva is to confirm the implied essence of Sanatana Dharma and to publish the same before king Dritarashtra.

After telling about the Viduraneeti or legalities on ethics and penal codes, Vidura had invited a boy, Sanatkumara, son of Brahma, to explain regarding the details about death and life to Dritarashtra in the later part of the night.

Who was Sanatsujatha?

Sanatsujatha was one of the sons of Brahma, a boy aged about eight years. Sanaka, Sanandana, Sanatkumara and Sanatsujatha were the four sons who were known as young Rishis who possessed full knowledge of Adhyatma Vijnana. This Adhyatma Vijnana is nothing but Sanatana Dharma.

What are the Upakhyanas?

Upakhyanas are the side stories. These side stories were told by various Rishis and scholars to Pandavas or some associated characters of Mahabharata, and repeated by Vaishampayana to Janamejaya. These side stories are ancient incidences referred to bring more clarity and understanding about the advices implied in the narration by the orator to the listener.