Tag: Ramayana (Page 2 of 4)

Swayamprabha In Ramayana

Rama and Lakshmana moved towards the stream Pampa and they had seen the Mountain Rishyamukha. Hanuman greeted them and introduced to Sugriva and then Rama and Sugriva entered into a treaty to be friends and help mutually. Rama killed Vali and then told Sugriva to coronate Angada as the prince of Kishkindha. Then Angada was crowned as the prince of that country, of monkeys, and crowned Sugriva as the King of Kishkindha. However, Hanuman had requested Rama to come into the Kishkindha Palace, for gracing the occasion of coronation of Angada as prince. Rama thought and told him, about his vow, not to enter any village, town or city, as to keep up his promise, done before his father, but to spend fourteen years in the forest, avoiding entry into any village or city.

Rama with vanara sena in search of Sita
Rama with Hanuman and Vanara Sena in search of Sita
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Ayomukhi And Kabandha In Ramayana

In Ramayana, Ayomukhi and Kabandha were demons. The area north of Lanka and south of Kosala in India was the free moving zone of demons. The main forest area called Dandakaranya was occupied by the fierce demons, and Maricha was ruling as the forest king in charge, since his nephew Kumbhakarna was sleeping then. He was the maternal uncle of Ravana. Janasthana was the capital of Dandakaranya. It was having road access, south up to River Godavary and north up to River Ganga. Then, the hermit of Rama was very near to Janasthana, from where Sita was abducted by Ravana. He was assisted by Maricha but then, killed by the arrow of Rama. Since Sita was untraceable, they deserted their hermit and started to move, searching towards southern side.

Rama and Lakshmana on arms of Kabandha demon
Rama cutting the arms of demon Kabandha
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Sugriva In Ramayana

Sugriva was generally known as the younger brother of Vali in Ramayana. Both Sugriva and Vali were orphans and brought up by Anusuya and Gauthama Rishi in their Ashram. Since they were orphans, they felt free on holidays and caused mischievous plays in the Ashram of Gautham Rishi. One day, Vriksharaja, the king of Kishkindha, from the kingdom of monkeys, came to the Ashram of Gautham Rishi, and sought these children, for adoption as he was childless then. Gauthama Rishi thought it might be better, to convert Sugriva and Vali as monkeys and offer them to Vriksharaja for their better future prospectus. Since Kishkindha was very rich in fruits and natural seeds, they became happy in the new land, after they were taken over by Vriksharaja. 

Sugriva meets Rama and Lakshmana
Sugriva meets Rama and Lakshmana
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Shabari In Ramayana

God Rama is the most adored character of the epic Ramayana. When Sita was abducted, both Rama and Lakshmana didn’t know who had done such a sinful and heinous action. They searched for Sita but couldn’t get success on the first day. The author of Ramayana, Valmiki Maharshi knew that Goddess Sita was accommodated at Ashokavana of Lanka. Sita was untraceable by Lakshmana, and when Lakshmana was about to feel depressed and Rama was about to be tied with grief, Valmiki Maharshi didn’t like to write such verses, as he thought, those words need not be experienced by his children Lava and Kusha. Here lies the greatest poetic capacity of Valmiki Maharshi. He gradually narrated the events, inserting some top secrets into the scientific approach of thinking, by Rama, and Lakshmana and thus wrote the thoughtful, sensitive events, with agreeable words in verses. The great sage, scribbled in Sanskrit, making it crazier to the children Lava and Kusha or to anybody who happened to read Ramayana in this universe at any time.

Statue of Shabari and Rama at Gangadhara spring, Simhachalam in Andhra Pradesh
Statue of Shabari and Rama at Gangadhara, Simhachalam in AP

These sensitive verses are available in the seventy second sarga of Aranyakanda in the original Valmiki Ramayana. The narration regarding the crazy story, explaining the secrets of such words would be available in the upcoming article titled ‘Ayomukhi and Kabandha in Ramayana‘.

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Uttanka In Ramayana And Mahabharata

Lakshmana was wearing two ear rings, one on each ear, by which he could evade hunger and thirst while wearing them, which were provided by his Guru, Viswamitra Rishi to him, during the days of his education under him. This was the top secret power of Lakshmana. When he found his life span was about to be completed, he started towards Sarayu River for performing Yoga Samadhi and on his way, he found the king Saudasa coming towards Ayodhya to meet with God Rama. Lakshmana told him the Emperor God Rama was then very busy, had scheduled meeting with Durvasa Rishi and he may meet him on another day. After convincing him, he loosened his two ear rings and entrusted them to king Saudasa in order to hand over them to Ahalya as the gift of sympathy and honor.     

Serpent yaga or worship
Uttanka Rishi performing serpent yaga
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Gauthama Rishi In Ramayana

After Ramayana, during Satya yuga, there were seven Rishis and they were:

  1. Angirasa
  2. Atri
  3. Pulastya
  4. Pulaha
  5. Marichi
  6. Kratu
  7. Vasishta.

Later, when the manvanthara changed, some of the Saptarshis also changed. Even though they were meeting together, say as in the north sky as seven stars, there was no unity within them but there was concurrency among them. They started their lineages and later they continued with their disciples as gothras. Regarding Vishwamithra and Vasishta,the articles have been already presented and about Gauthama Rishi, would be narrated here.

Gauthama Rishi pleasing Lord Shiva
Gauthama Rishi praying to God Shiva
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Mandodari In Ramayana

In the time of Ramayana, by the performance of penance, one could achieve his inherent desires in the real life, and such wishes valued very high in the world.

Mayasura was an able architect. So he prayed God Shiva to bless him with a beautiful lady as his wife in order to keep his family status high before the angels of heaven, with Indra or before the Asuras. God Shiva agreed to his prayer, being his first request, and created an Apsara with name Hema and gave to him as his wife. He also warned him he would not grant him anything so easily if he turns towards God Shiva again with another request.

Mandodari giving alms to a beggar
Mandodari: A noble lady
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Atri, Anusuya And Ahalya In Ramayana

Atri and Anusuya

॥ ॐ इत्येकाक्षरं ब्रह्म । घृनणमिति द्वे ॥

After shuffling a very small part of this universe, there remained only one thing and it was called as Brahma and denoted by a single letter OM(ॐ). It has converted itself as two and was called as sun. It has a meaning as surplus also. Then Brahma desired to have ten Manasa putras, so the ten sons were born first in this universe. They are:

  1. Atri
  2. Angiras
  3. Prachetas
  4. Brighu
  5. Pulaha
  6. Narada
  7. Marichi
  8. Vasishta
  9. Pulastya
  10. Daksha (or Prajapati)

Then, Sun alone was with earth and later Mars, Mercuty, Jupiter, Venus, Saturn have been created. Later, after churning the milky ocean, Rahu and Ketu were also added to the planets group. Then, Shiva had half consumed the venom of the serpent and required a cooling facility over his head. Brahma agreed to provide it at the earliest. Then Brahma entrusted that work to Atri Muni.

Ahalya revived by Rama
Ahalya revived by Shree Rama
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Temples, Rivers And Forests In Ramayana

The names of Rivers, Forests and Temples available in the story of Ramayana randomly exist all over India. Sometimes there are two places claiming the same common name. Some of the remains like granite architecture, temples’ flag posts or remainders of wells are mementos, as tokens for memorizing the names of the particular Ramayana incidents. In olden days, the names were assigned in Sanskrit, in Ramayana. After the changing of rulers of some of the localities of the country, the names of the Rivers or forests also changed, due to vested interests of the rulers. The names of Places and Mountains has been listed separately and already posted in the previous article. Some of the interesting names of Rivers, forests and Temples are presented here, mainly mythological, as found in original and related incidents of Ramayana:

Om Beach, Gokarna
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